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to him also we are indebted for some notion of the

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to him also we are indebted for some notion of the peculiar characters and mode of writing practised by the chinese, who, as he says, do not write with pens as we do, but with small brushes, such as are used by our painters, and in one character or figure give a whole word.he also speaks at length of a strong drink called cosmos, which he describes as follows: their drinke, called cosmos, which is mares milk, is prepared after this manner.they fasten a long line unto two posts, standing firmly in the ground, and unto the same line they tye the young foales of those mares which they meane to milke.then come the dammes to stand by their foales, gently suffering themselves to be milked.and if any of them be too unruly, then one takes her foale and puts it under her, letting it sucke a while, and presently carrying it away againe, there comes another man to milke the said mare.and having gotten a good quantitie of this milke together (being as sweet as cowes milke) while it is new, they powre it into a great bladder or bag, and they beat the said bag with a piece of wood made for the purpose, having a club at the lower end like a mans head, which is hollow within: and soone as they beat upon it, it begins to boyle like new wine, and to be sowre and sharpe of taste, and they beat it in that manner till butter come thereof.then taste they thereof, and being indifferently sharpe they drinke it; for it biteth a mans tongue like the wine of raspes when it is drunke.after a man hath taken a draught thereof, it leaveth behind it a taste like the taste of almondmilke, and goeth downe very pleasantly, intoxicating weake braynes.likewise karacosmos, that is to say, blacke kosmos, for great lords to drinke, they make on this manner.first, they beat the said milke so long till the thickest part thereof descend right downe to the bottome like the lees of white wine; and that which is thinne and pure remaineth above, being like unto whay or white must.the said lees and dregs being very white, are given to servants, and will cause them to sleepe exceedingly.that which is thinne and cleere their masters drinke, and in very deede it is maruellous sweet and wholesome liquor.[2] this limited stock of information, however, valuable as it is from the priority of its date, sinks into insignificance before the detailed and almost cotemporaneous narrative of that once reviled but now much honoured pioneer of geographical investigation, marco polo.in the present advanced age, when enlarged facilities have opened up to the knowledge of the world the characteristic peculiarities of remote countries and their inhabitants, we can do justice to the courage and fidelity of those who, six centuries ago, could dare to describe such apparent anomalies, while at the same time we can find an excuse for the disbelief of those who regarded them as extravagant and impudent fictions.nor can we, indeed, conceive of any country and people, the description of which, unconfirmed by the repeated observation of many, was more calculated to excite suspicion and disbelief, while those very peculiarities, now that they are authenticated, become the staple proof of the trustworthiness of the early narrator.the father and uncle of marco polo, natives of venice, had in 1254 made a trading journey to tartary; the exploration of the east, and the importation of its rich and beautiful productions, offering a peculiar attraction to the commercial enterprise of that great and flourishing city.marco was not born till some months after the departure of his father, but by the time of the return of the two brothers was become a young man, fifteen years having been devoted to their interesting and extraordinary peregrinations.they had crossed the euxine sea to armenia, whence they travelled by land to the court of a great tartarian chief named barba.by him they were favorably received, and were enabled to effect advantageous sales of their merchandise.after a year, however, spent in his capital, a war broke out between him and a neighbouring chieftain, and the return of the travellers to europe being thus intercepted, they took a circuitous course round the head of the caspian, and so through the desert of karak to bokhara.after an abode there of three years, during which they obtained a knowledge of the tartar language, they attached themselves to the company of an ambassador going to the court of kublai, grand khan of the tartars, where they arrived after a years journey.this potent monarch gave them a gracious reception, and was curious in his enquiries concerning the affairs of europe and the christian religion.learning from them that the pope was the person regarded with the greatest veneration in europe, he resolved on despatching them as his ambassadors to his holiness, with the request that he would send persons to instruct his people in the true faith.protected by his signet they set out, and pursuing their journey across asia, arrived in venice in the year 1269.at this time there was a vacancy in the popedom, and the brothers remained in venice two years before it was filled.at length, on the accession of gregory x, they obtained letters from him, accompanied with presents to kublai khan, and taking with them young marco, now seventeen years of age, and accompanied by two friars of the order of preachers, they again departed for the east.they landed at a port in armenia named giuzza (ayas), but finding that the sultan of babylon was at war with the province, the two friars became intimidated and returned home.the three venetians, however, pursued their way, and after travelling for three years and a half across asia, and encountering numerous perils and disasters, at length reached the court of kublai.he was greatly pleased at their return, and marco, becoming a great favourite with him, was employed by the khan in various important missions to distant provinces.after a residence of seventeen years at the court of kublai, the three venetians were extremely desirous of returning to their native land, and at length obtained permission to accompany the ambassadors of a king of india, who had come to demand a princess of the khans family in marriage for their sovereign.it was a voyage of a year and a half through the indian seas before they arrived at the court of this king, named argon.thence they travelled to constantinople, and finally reached venice in 1295.such is the narrative of the travels and foreign residence of the three polos, as related by marco.they returned rich in jewels and valuable effects, after an absence of twentyfour years, which had so altered them, that nothing less than a display of their wealth was necessary to procure their recognition by their kindred.hence, marco gained the name of il millione, the house in which he had lived in venice being still known in the time of ramusio under the name of _la corte del millioni._ not long afterwards, news came to venice that the genoese were approaching with a powerful armament, and a number of galleys were immediately fitted out to oppose them, and marco polo was made _sopracomito_ of one of them.in an engagement that ensued he fell into the hands of the genoese admiral lampa doria, and was carried prisoner to genoa, to which circumstance we owe the advantage of possessing a permanent record of his travels.then he spent four years in prison; but the interest excited amongst the genoese nobles by the stirring narrative of his adventures, led them to urge him to allow an account of his travels to be drawn up from his notes and dictation.his narrative was thus taken from his mouth in his prison at genoa, by the hand of his friend and fellowtraveller rustichello, a native of pisa.he afterwards regained his liberty, but of his subsequent history little or nothing is known.the most interesting portion of his narrative is unquestionably that which refers to china, of which he speaks under the names of kataia and manji; the former, as we have already stated, denoting the northern, and the latter the southern part of the empire.the northern kingdom of kataia contained the residence of kublai khan, while the south, although subjugated, had not been completely incorporated into the almost boundless tartar dominion, which had been established by kublais victorious ancestor, the renowned zenghis khan.the route by which polo entered china was along the northern frontier, and is thus referred to by mr.marsden:having reached the borders of northern china, and spoken of two places (succuir, the modern sucheu, and kampion, the modern kancheu) that are within what is named the great wall, our author ceases to pursue a direct route, and proceeds to the account of places lying to the north and south, some of them in the vicinity and others in distant parts of tartary, according to the information he had acquired of them on various occasions.nor does he in the sequel furnish any distinct idea of the line he took upon entering china, in company with his father and uncle, on their journey to the emperors court, although there is reason to believe that he went from kancheu to sining, and there fell into the great road from thibet to peking.before reaching the latter city, however, they visited karakorum, already referred to as the capital of the khans dominions visited by rubruquis.this city, mr.marsden says, was built by oktar khan, the son and successor of jenghis khan, about the year 1235, whose nephew mangu khan, made it his principal residence.no traces of it have been in existence for some centuries, but its position is noted in the jesuits and danvilles maps.j

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